Mistra isn't entirely a ghost town. A small nunnery called the Pantanassa is a miniature town inside the larger one. Men are allowed in to see its medieval church. When I arrived, one of the sisters, garbed all in black, was sweeping the sun-bathed courtyard while several cats lounged nearby. It was a perfect photo that of course I was too respectful to take. The church was built in 1428 and its rich frescoes show what a cultural high point the Palaeologian Renaissance was. The ground-floor frescoes are from the 17th and 18th centuries and represent a continuation of the art and ideas that made Byzantium great.

Back outside, I wended my way through the maze of little streets and came to the summit and its Crusader castle. Climbing to the top of the tallest tower, I looked out and saw the Vale of Sparta lay spread out beneath me, with the ancient ruins and modern city both visible. Behind me rose the snow-capped Taygetus mountains.

Of all Mistra's medieval buildings, the most evocative is the church of St. Demetrios. Some scholars theorize this church may have been the site for the coronation of Constantine XI Palaeologos in 1449, the last emperor of Byzantium, and therefore the last emperor of Rome. He had served as Despot of the Morea while his older brother was emperor and lived in the palace at Mistra. It's easy to imagine him here, with the images of Christ, Mary, and the saints looking down at him through the dim candlelight light as the priests sang their Orthodox hymns.

It must have been a glorious coronation and a sad one. Fears of usurpation from his other brothers meant the ceremony had to be rushed, and done in this provincial capital rather than the glorious church of Hagia Sofia in Constantinople. Even the crown showed Byzantium's faded glory. The bankrupt Palaeologoi had long since hawked the crown jewels to the Venetians. Now the rightful heirs to the Roman Empire wore crowns of glass.

Besides the Morea and Constantinople, there was little left of Byzantium. The Ottoman Turks were closing in and in 1453 they made their final assault on Constantinople. The siege was a grueling one and it took the Turks weeks to pound the thick city walls into rubble with their cannon. In the final assault, the Emperor Constantine fought alongside his men and fell with them. He could have escaped. He could have made a deal. Instead he died fighting so that sad shadow of the Roman Empire would go down in glory.

But still Rome did not die. After the fall of Constantinople, the Ottomans spent time consolidating their position. Mistra survived until 1460 as the capital of the last free lands of Byzantium, and thus in a very real sense the last capital of the Roman Empire. Trebizond, a strip of territory on the south shore of the Black Sea, lasted another year, but that state had seceded from the empire before Constantinople was captured by the Crusaders and thus cannot be considered a part of it.

In the 15th century it was obvious to everyone that Byzantium's days were numbered. Many Byzantine scholars and artists fled for safer havens. The favorite destination was Italy, where local rulers welcomed their learning and didn't care much that they were Orthodox rather than Catholic.

These scholars brought with them books and a knowledge of Greek, Arabic, astronomy, history, philosophy, geography, and much more. They brought with them translations of the Classical authors of ancient Greece and Rome. Wealthy Italians, hungry for knowledge and for a model to inspire their own flowering culture, eagerly read these books and attended the lectures of Byzantine scholars. The influx of Byzantine learning was one of the major factors that led to the Italian Renaissance and the foundations of humanism and modern Western thought.

The torch had been passed.


Don't miss the rest of my series: Our Past in Peril, Greek tourism faces the economic crisis.